Background: Decision making is integral to genetic counselling and the premise is that autonomous decisions emerge if patients are provided with information in a non-directive manner. The pivotal activity in antenatal diagnosis counselling with at-risk pregnant women is decision making regarding invasive procedures. This process is not well understood in multicultural settings. Objective: This study examined multicultural genetic counselling interactions with women of advanced maternal age (AMA). It aimed to investigate the participants’ orientation towards the amniocentesis decision. Design: Data were collected during 14 video-recorded consultations between six genetic counsellors and 14 women of AMA in a genetic counselling clinic in South Africa. The design was qualitative and conversation analysis was used for analysis. Results: Analysis revealed that counsellors used several strategies to facilitate discussions and decision making. However, the invitation to make a decision regarding amniocentesis was not perceived as being neutral. Both the counsellors and the women appeared to treat the offer as one which should be accepted. This resulted in a paradox, as strategies intended to allow neutral discussion seem to achieve the opposite. It is suggested that these results may be linked to the local health-care setting. Conclusion: The results suggest that the understanding of decision-making processes and enhancing autonomy may require a more detailed investigation into psychosocial, political and historical factors in the local health-care setting. Models of practice as well as the training of genetic counsellors need to be sensitive to these influences. A closer examination of interactional variables may yield new and relevant insights for the profession.
In total, 14 genetic counselling sessions were recorded. The 14 women were between 35 and 43 years of age, and their first language was one of the South African indigenous languages (Sesotho, IsiZulu, Setswana, IsiXhosa or Afrikaans) except for one woman, from the Democratic Republic of Congo, whose first language was Ibo. Six genetic counsellors conducted the sessions (two to four sessions each); their age ranged from 27 to 51 years, and their first language was English. The 14 sessions were with women of advanced maternal age who attended a genetic counselling consultation conducted by a Master’s trained registered genetic counsellor in one of the state‐funded hospitals in Johannesburg. In these settings, advanced maternal age (AMA) was defined as being at or over the age of 35 years. The women were in their second trimester of pregnancy and were referred to the genetics clinics by sonographers, nursing staff, obstetricians or foetal medicine specialists. The women were recruited during their genetic counselling clinic appointment and attended the session alone, with the exception of one woman who was accompanied by her partner. Although the clinic was based on pre‐bookings, the number of women who attended on a specific day varied. Due to logistical constraints, only one session per day was recorded. The patient participants were considered a vulnerable group as they received a service and could have felt compelled to give consent. Being mindful of this potential vulnerability, the recruitment for the study was mediated by a culturally matched research assistant. It is hoped that this helped minimize coercion, but it is acknowledged that the setting, because of its medicalized context, is inherently asymmetrical. The data consisted of video‐recorded genetic counselling interactions (45–60 min) between the genetic counsellors and the women. All 14 sessions were conducted in English. During the genetic counselling sessions, the counsellors and women talked about the genetic risk, the amniocentesis procedure, the procedure related abortion risk, having a baby with abnormalities and having an abnormal test result. This information giving process culminated in the counsellor inviting the women to make a decision. Relevant ethical clearance was obtained via the University of the Witwatersrand Research Ethics committee (Ethics clearance number M070222). The first author continued to practise as a genetic counsellor throughout the project and was constantly aware of the effect the two activities, the practising of and analysing the practice of genetic counselling, had on each other. Self‐reflection occurred throughout the research. Keeping notes, engaging in discussions with the research supervisor, mentor and other colleagues provided opportunities for challenging ideas. In addition, valuable comments were received when presenting the data that further challenged and shaped research ideas. It is however acknowledged that at some level, bias would continue to be present. The genetic counselling sessions were video‐recorded, transcribed using transcription conventions by Jefferson33 and (see appendix) analysed using qualitative approaches. The sessions were examined using principles of conversation analysis (CA).34, 35 CA, as a method for analysing interactions, is based on the observation that participants in interaction can only communicate through what they make observable for each other.34, 35 They have no direct access to the other’s intentions or interpretations and are only able to communicate successfully by displaying to each other how they want to be understood (in the ways they design their utterances) and how they understand the other (in the ways they respond). The aim was to investigate the practices by which participants achieve common, intersubjective understandings and how actions are organized in sequences, such as questions and answers, and offers and their acceptance/rejection. The analysis focused on describing how the decision of undergoing an amniocentesis is negotiated between the counsellor and the woman.